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Wednesday, October 23, 2024

5 Facts about Eru Ilúvatar: The God of the Lord of the Rings

 

Introduction

John Ronald Reuel Tolkien (1892–1973) was a Catholic* and, as such, his Christian world view touched everything he created including his epic, The Lord of the Rings (LOTR). 

Tolkien was not keen on obvious allegory, however. In their insightful book, Finding God in the Lord of the Rings, Kurt Bruner and Jim Ware write:

“The Lord of the Rings is not, as some have suggested, a covert allegory of the gospel. Tolkien clearly denied that idea.”

However, Bruner goes on to explain, “…Tolkien described his fantasy as a fundamentally religious work growing out of his own faith journey.” (referencing Carpenter, Letters, 172)*

Have you ever wondered, then, if there is a creator or God-like being in the Lord of the Rings? 

There is. Let’s look at 5 facts about “Eru Ilúvatar”. 


J.R.R. Tolkien


Who is Eru Ilúvatar? 

The name Eru in Quenya (an Elvish language created by Tolkien) means “He that is alone”. Ilúvatar means "Father of All" in the same tongue.

The website, Tolkien Gateway tells us that, “Eru Ilúvatar, also known as the One, is the single omniscient, omnipotent, and omnibenevolent creator. He has been existing eternally in the Timeless Halls and possesses the Flame Imperishable in his spirit which kindles existence from nothingness.” 


Creation

Eru is not exactly like the God of the Bible. He does not seem to be Trinitarian and he does much of his creating though angelic beings called the Ainur (each of whom he made). However, Scholar Kevin R. Hensler, writes:

“First, and most significant, is the very direct parallel between God in the Bible and Eru/ Ilúvatar in the works of Tolkien.  I believe Ilúvatar is obviously not just an invention of Tolkien’s Legendarium, but is actually a presentation, relying heavily on metaphor, of the God in whom Tolkien actually believes.”

And creation of life is only accomplished by Eru. He created Elves and Men. When an Ainur formed the Dwarves, only Eru could breathe life into them.  And, “Eru said "eä" ("let it be") and thus Eä, the universe, was created.” (Tolkien Gateway)


Presence in LOTR

While not directly referenced very often in The Hobbit or LOTR, Eru was nevertheless always present according to Tolkien. He wrote:

“The Other Power then took over: the Writer of the Story (by which I do not mean myself), 'that one ever-present Person who is never absent and never named”.  (Tolkien in Letter 192)

In the Fellowship of the Ring, Gandalf tells Frodo:

"Behind that there was something else at work, beyond any design of [Sauron]. [...] Bilbo was meant to find the Ring, and not by [Sauron]. In which case you also were meant to have it. And that may be an encouraging thought" 


Gandalf

Another noteworthy act of Eru Ilúvatar, is his resurrection of Gandalf the Grey after the wizard (actually a being created directly by Eru) was killed by the demonic Balrog while the rest of the Fellowship escaped. Gandalf eventually emerges as “Gandalf the White” in a gripping scene in the movie trilogy. 

As we discussed earlier, Tolkien was no fan of obvious allegory but I believe he subtly wove in some teachings, actions and characteristics of Jesus into his LOTR characters.  


Gollum and the One Ring

Spoiler alert! At the climax of this epic story, we find Frodo being too weak to actually destroy the ring in the fires of Mount Doom. But while he hesitates, Gollum sweeps in, bites off the ring-bearing finger of Frodo, then accidently slips into the fire himself thus destroying the ring. 

What I didn’t realize is that Tolkien later wrote in a letter that Gollum’s fall was a direct result of Eru Ilúvatar’s intervention. At the culmination of LOTR we see the sovereignty and mercy of the God of the Lord of the Rings in stepping in where the Fellowship could not triumph on their own. 


Conclusion

While Eru Ilúvatar is a fictional character inspired by Tolkien’s faith, Yahweh (the Christian God) is the direct object of Tolkien’s faith. John believed that a story could often speak to us in deeper ways than cold facts. 

“As a Christian, Tolkien understood that our lives are part of a grand drama that both transcends and explains our experiences… the Lord of the Rings is a tale of redemption…”

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Sources and Further Reading:

Finding God in the Lord of the Rings:  by Kurt Bruner and Jim Ware © 2001 Living Books

https://tolkiengateway.net/wiki/Il%C3%BAvatar

https://signumuniversity.org/wp-content/uploads/2016/11/Mythmoot2_Hensler_GodIluvatar.pdf

https://lotr.fandom.com/wiki/Eru_Il%C3%BAvatar


* As a Protestant myself, I do have disagreements with some Catholic teachings, however we both believe in the essentials of Jesus Christ. 

* Even so, some have been reluctant to pick up and read LOTR.  

 “In, fact, many hard-line believers have been hesitant to embrace a creative work that includes mythic figures, magic rings, and supernatural themes. This is unfortunate because the transcendent truths of Christianity bubble up throughout this story, baptizing our imaginations with realities better experienced than studied.”


Wednesday, October 2, 2024

Hope for the Future: Christianity and Linear History

“But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” 2 Peter 3:13

As you may know, I really enjoy learning about history; but recently I learned something new (to me) about the study of the past. 

One of the main points of the Biblical narrative is that there is an over-arching story to time and history. A story with a beginning, a climax and an ending. A story whose author is the Creator God. However, this idea of a linear history (with a point to it) did not always exist.  

Historian, Sarah Irving-Stonebraker, explains:

“The Judaeo-Christian conception of time, providentially ordered by God with its beginning in the creation and its end point anticipating the eschaton (the second coming of Christ), inaugurated a new way of understanding writing about the past.”



To be sure, there are cycles in history (that’s one of the reasons we must understand it in order not to make the same mistakes) and there is still debate about the nature of time; however, even the secular “Big Think” website agrees that, 

“The reason why we see time as “linear” is because of Christianity. The idea of Genesis (at the start) and Judgement Day (at the end) gives us a narrative — a linear view of time.”

In fact, Augustine’s famed book, The City of God (wherein he contrasts the Roman Empire with the Kingdom of God), is arguably considered the first use of a linear perspective of history outside the Bible. 

In a world without ultimate historical purpose, the story of Christ broke through and gave us hope for the future. Time was not just an endless cycle of the same old thing, there was now a goal in mind, there was now resurrection, there was now hope. 

Irving-Stonebraker concludes:

“The overarching story of human history from the Christian perspective, despite the darkness and brokenness we see around us, is ultimately a story of hope thanks to Christ’s death and resurrection.”

Because of Jesus, we can have hope in this life and look forward to a time when, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Revelation 21:4


Sources:

Priests of History: Stewarding the Past In an Ahistoric Age (by Sarah Irving-Stonebraker)

Big Think Article: https://bigthink.com/thinking/a-brief-history-of-linear-time/